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All Our Relations: Native Struggles for Land and Life, by Winona LaDuke
Free Ebook All Our Relations: Native Struggles for Land and Life, by Winona LaDuke
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A beautiful and daring vision of spiritual and environmental transformation from our country's leading Native environmental leader.
- Sales Rank: #3859044 in Books
- Brand: Brand: South End Press
- Published on: 2008-10-01
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.75" h x 5.50" w x .75" l, .85 pounds
- Binding: Hardcover
- 256 pages
- Used Book in Good Condition
Review
"A brilliant, gripping narrative of the corporate state's brutality to the land of its First Natives and the valiant ones who are resisting and rebuilding their culture and identity." -- Ralph Nader, consumer advocate
"This is the book I would have used had it existed 35 years ago. Eight portraits of Native-American peoples refusing to make distinctions among spirit, politics, land, and all life. A sense of faith and deep continuity on Turtle Island, our continent ravaged by invasion and time.... No ragtag remnants of lost cultures here. Strong voices of old, old cultures bravely trying to make sense of an Earth in chaos." -- Whole Earth, Winter 1999
About the Author
Winona LaDuke lives on the White Earth reservation in Minnesota and is an enrolled member of the Mississippi Band of Anishinaabeg. She is the Project Director of the Honor the Earth Fund and Campaign Director for the White Earth Land Recovery Project. In 1994, LaDuke was named by Time as one of America's 50 most promising leaders under 40 years of age. In the 1996 presidential campaign, she served as Ralph Nader's running mate in the Green Party. In 1997, with the Indigo Girls, she was named a Ms. Woman of the Year. LaDuke received the Reebok Human Rights Award in 1998.
Excerpt. © Reprinted by permission. All rights reserved.
Seminoles at the Heart of the Everglades Where the natural world ends and the human world begins, there you will find the Seminoles. There is no distinction between the two worlds-The Creator's Law governs all. It has always been like that, since the beginning. "The Creator made our people and gave us the laws on how we're supposed to conduct ourselves," explains Danny Billie, spokesperson for the Independent Traditional Seminole Nation, which consists of about 300 people in the midst of the Florida Everglades. He is trying to keep that law: the Creator's Law, the Breathmaker's Law. The Independent Traditional Seminole Nation of Florida steadfastly keeps their traditions-language, culture, housing, ceremony, and way of life-against the forces of colonialism, assimilation, globalization and all that eats cultures. Their presence in the Native community provides a yardstick against which to measure your own values, your own way of life, and your choices. That is the lesson they will teach without speaking. And that is a great gift. In the center of their Chickee (traditional house) they keep a fire-always, it seems. It is the fire of culture, the fire of life. I am not so different. I tend my fire, that one in the woodstove, which keeps my northern house warm. Watch the fire, nurture it, and it will feed your soul and warm your body. Leave the fire, and it may get away from you. That lesson is worth remembering. The Panther Clan of the Seminole Nation consider the Florida panther their closest animal relative. There are only about fifty of these panthers left. Both the panther and the Seminole have fought for their land and they intend to remain there. But industrialization and the drive for profit are squeezing the lifeblood out of the Everglades, and it's not possible for the Seminole and panther alone to change that. Two hundred years ago, the Seminoles and the animals had most of the Everglades to themselves. Blooming flowers of every shape and color were intertwined with the textured green of shrubs, grasses, and trees. Small hills rose among the great waterways, in whose fertile soils the Seminoles planted small gardens. In their massive dugout canoes, they travelled as far as Cuba and the Bahamas. At home, they prayed for and feasted on fish and animals, and made their shelter from the great cypress swamps and palm trees. From other plants they made their medicines, and each day they gave thanks to the Creator for their way of life. To the Seminole, like other Indigenous people, the way of life is a ceremony in itself, and they acknowledge it historically and today through a language called Hitchiti. The Seminoles, it is said, had once been closely affiliated with the Creeks. Their name, Seminoles, came from a Creek word meaning "runaway," or "wild," or alternatively, "people of the distant fire." When they decided to keep to themselves, they started an independent, village-based system of governance. But their land was coveted. First by the Spaniards, who imagined a Fountain of Youth amidst the sea of grass, pink flamingos, blue herons, and brilliantly colored birds, and then by the Americans, who, as time would tell, coveted all.
Most helpful customer reviews
0 of 0 people found the following review helpful.
A brief, poignant summary of indigenous struggles everywhere.
By Mark E. Smith
I've read many thousands of books and this is my all-time favorite. I like to keep a couple of extra copies around to give to friends. Wherever there are remnants of indigenous peoples, big corporations and governments are using violence to try to evict them and steal their resources. Lifestyles that sustained humanity for tens of thousands of years should be allowed to survive the greed and expediency of "civilization." There's nothing civilized about genocide for profit. It's barbaric and needs to be understood as such.
"Live simply so that others may simply live." --Mahatma Gandhi
0 of 0 people found the following review helpful.
Very educational
By Robert Brown
Very detailed version of how the white man has treated the indigenous natives not only in the US, but elsewhere. LaDuke's books have a special significance to me as for the past 4 years I went through the White Earth Reservation on my way to a friend's house in northern MN. I wanted to visit White Earth, but never had the time. I have the same comments about "The Winona LaDuke Reader"
I've sent several emails to the White Earth Reservation, and have ordered some of their merchandise, but haven't received a reply.
11 of 12 people found the following review helpful.
Environmentalism is about People, too.
By Tim Hundsdorfer
I think in light of other reviews it makes some sense to underscore that this book is not about environmentalism in the traditional sense, but about the connection between the environment and people. LaDuke's great contribution to the environmental debate is her all-too-rare understanding that there is a connection between the earth and the people that live on it. Not in some hocus-pocus new age way, but a real, scientific connection between people (particulary Native people, because of their lifestyle) and polution. My lone criticism is the charicaturization of corporations in this book. GM does pollute, but consumers are also to blame. Nevertheless, LaDuke is undoubtedly correct in connecting the dots between industrialization, militarism and environmental pollution and she does so in a way that few authors have ever done. A fantastic book that stands in stark contrast to Earth in the Balance as a real manifesto for true environmentalists.
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