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A magisterial work of social history, Life After Death illuminates the many different ways ancient civilizations grappled with the question of what exactly happens to us after we die.
In a masterful exploration of how Western civilizations have defined the afterlife, Alan F. Segal weaves together biblical and literary scholarship, sociology, history, and philosophy. A renowned scholar, Segal examines the maps of the afterlife found in Western religious texts and reveals not only what various cultures believed but how their notions reflected their societies’ realities and ideals, and why those beliefs changed over time. He maintains that the afterlife is the mirror in which a society arranges its concept of the self. The composition process for Judaism, Christianity, and Islam begins in grief and ends in the victory of the self over death.
Arguing that in every religious tradition the afterlife represents the ultimate reward for the good, Segal combines historical and anthropological data with insights gleaned from religious and philosophical writings to explain the following mysteries: why the Egyptians insisted on an afterlife in heaven, while the body was embalmed in a tomb on earth; why the Babylonians viewed the dead as living in underground prisons; why the Hebrews remained silent about life after death during the period of the First Temple, yet embraced it in the Second Temple period (534 B.C.E. –70 C.E.); and why Christianity placed the afterlife in the center of its belief system. He discusses the inner dialogues and arguments within Judaism and Christianity, showing the underlying dynamic behind them, as well as the ideas that mark the differences between the two religions. In a thoughtful examination of the influence of biblical views of heaven and martyrdom on Islamic beliefs, he offers a fascinating perspective on the current troubling rise of Islamic fundamentalism.
In tracing the organic, historical relationships between sacred texts and communities of belief and comparing the visions of life after death that have emerged throughout history, Segal sheds a bright, revealing light on the intimate connections between notions of the afterlife, the societies that produced them, and the individual’s search for the ultimate meaning of life on earth.
- Sales Rank: #435060 in Books
- Published on: 2004-07-13
- Released on: 2004-07-13
- Original language: English
- Number of items: 1
- Dimensions: 9.56" h x 2.02" w x 6.71" l, 2.90 pounds
- Binding: Hardcover
- 880 pages
From Publishers Weekly
This monumental study combines history, geography, mythology, archaeology and anthropology with biblical text analysis. Segal, a professor of Jewish studies at Barnard College, spent 10 years on this project, but the erudition he displays is undoubtedly the result of a lifetime of scholarship. In every culture, people ask the same fundamental questions about their existence, including "what happens after we die?" Although Segal maintains that answers to that question lie "beyond confirmation or disconfirmation in the scientific sense," he offers a comprehensive overview of how the afterlife is understood in the three main Western religions. He thoroughly examines early influences from Egypt, Mesopotamia, Canaan, Iran and Greece, then analyzes Jewish views as expressed in the first and second temple periods, the book of Daniel, the Dead Sea scrolls and writings from and about New Testament times, the early rabbis, mysticism and fundamentalism. For Christianity, systematic attention is given to Paul, the Gospels, the pseudepigraphic literature and the Church Fathers. Segal also scans Muslim beliefs as they appear in the Qur'an and the writings of Shi'a mystics and modern fundamentalists. The introductory and concluding chapters provide the essence of the presentation, enlivened by quotations from Shakespeare. Impatient readers may begin with these two chapters as a guide to determining which other sections of the book warrant further scrutiny. Careful readers, however, will take the trouble and the time to pore over this impressive contribution to our understanding of human belief and behavior.
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Review
Praise for Alan F. Segal’s Paul the Convert
“Bold and imaginative.” —Paula Fredriksen, Books & Religion
“Alan Segal’s new book challenges Jewish and Christian scholars alike to take a fresh look at this well-educated man, arguing not only that it is impossible to understand Paul’s Christian writings without understanding first-century Judaism but that early Hellenistic Judaism is itself illuminated by Paul, since he was one of only two Pharisees to have left any personal writings at all.” —The Washington Post Book World
“This is a thoughtful, demanding book that the serious student of Paul will find well worth the effort.” —Bible Today
“Segal’s work abounds in fresh insights for students of Paul.” —F. F. Bruce, American Historical Review
“A brilliantly argued book. . . . Paul is neither hero nor villain for Segal but a fascinating historical and religious character, from whom we can learn much about both Judaism and Christianity. . . . I found myself thoroughly sympathetic to Segal’s portrayal of Paul. More than that, I found myself convinced.” —J. Christian Wilson, The Christian Century
“Elegantly produced. . . . Segal considers Paul’s Pharisaic education and training as well as the Jewish context of his religious struggle after he became a Christian. He treats Paul as a Jew, a convert, and an apostle, and places his conversion from Pharisaism to Christianity in the context of his society and his mission to the Gentiles.” —America
About the Author
ALAN F. SEGAL is Professor of Religion and Ingeborg Rennert Professor of Jewish Studies at Barnard College, Columbia University. He is the author of Paul the Convert, Rebecca’s Children, and Two Powers in Heaven, as well as numerous scholarly articles.
Most helpful customer reviews
33 of 33 people found the following review helpful.
A Weighty Tome
By Brian Bear
Alan F. Segal's book "Life After Death" is my first read of his work, and certainly the most massive book I have read in some time. Considering the sheer scope of the topic Segal has attempted to cover, the size of the book should come as no surprise. However, the physical weight is where the "weightiness" ends.
Now, before you freak out about over 700 pages of text on life after death, it should be emphasised that Segal writes in a very accessible and easy going manner. A few of the words he uses require a dictionary, (at least, I needed one), but the incidence of this was not a burden. Segal keeps you moving and presents a great level of quotation from ancient sources to highlight his points. His manner and style of presentation and discussion are absolutely fantastic.
Segal presents the beliefs of different cultures from a more social viewpoint than anything, and deals with how these beliefs can illustrate what the people thought of about themselves and the world about them. What you end up with is a very interesting discussion not just on life after death, but also some of the political, cultural and social concerns that went into them. This makes for a very well-rounded discussion.
Segal takes you through various cultures and civilisations, and throughout he inter-connects various ideas between them to show how they illustrate each other by contrast or simularity. These cultures include chapters on Ancient Egypt, Mesopotamia and Canaan, Israelite, (broken into various chapters), and much more, including detailed chapters on Christian views and their development through the centuries.
This book is really a great overview of the topic, and it is relatively easy to find from Segal's referencing further material for more specific reading. Segal has done exceptionally well to squeeze such a vast topic into about 750 well-written and dynamic pages.
This book gets a big "thumbs-up" from me. I will certainly be reading more of Segal's work in the future.
11 of 12 people found the following review helpful.
outstanding
By D. Gebhard
For many Christians, recitation of the Apostles' Creed is a rote part of Sunday morning's liturgy. And most worshipers more than likely routinely repeat phrases they've repeated Sunday after Sunday without giving much or any thought to what they're saying. "Resurrection of the dead" I suspect is one of those affirmations that roll politely off the tongue while conveniently by-passing the gray matter. My hunch is that people assume they're making a belief statement about the resurrection of Jesus not their own physical, corporeal resurrection.
Segal's book picks up where Oscar Cullman left off and goes into exhaustive and fascinating detail as to how the idea of an afterlife came to be in the Western world. Cullman's little book (Immortality of the Soul or Resurrection of the Dead) is must reading. In less than a hundred pages, Cullman details the differences between the pagan notion of an immortal soul and the Jewish/Christian belief in the resurrection of the dead--real bodies being raised in the last days. Life After Death begins with those same pagans and then offers an extremely well-documented history of various religion's views of the afterlife. This is not an afternoon read.
What I found most fascinating about Segal's book was the way he demonstrated the connection between the different philosophical ideas and the religious belief system(s) that inherited or appropriated its predecessor. One must make a leap of faith at times with his connections (no proof can be made that an early Christian said, "Plato's Phaedra makes sense to me!"), but the bridges he makes are convincing and cited with care. Gnosticism is but one compelling example of such a connection.
Apart from the historical aspect, one may ask, "So what? What difference does it make?" American Christians' bias against Muslims viz. martyrdom is one case in point. It is assumed (by our prejudice) that martyrs do what they do to inherit afterlife in Paradise. And that very well may be the case, and Segal does a fine job of looking at the nuances of Islamic interpretation of holy text. But recall Marx blasted Christianity as the opiate of the masses and Woody Guthrie criticized Christians for desiring the "pie in the sky by and by" because these beliefs can lead to self-righteousness, ignoring of social issues, and the Christian version of holy war (Crusades, Manifest destiny, Iraq).
Expect to be enlightened and amazed with this book. I cannot recommend it strongly enough for any thoughtful Christian, one who adheres to the dictum that spiritual growth is "faith seeking understanding."
16 of 17 people found the following review helpful.
Exhaustive Coverage of Jewish, Christian, Islamic Views
By John Matlock
Humans are, so far as we know, the only animal that concerns itself with what happens to us after we die. We don't even like to use the word die, we say passed away, crossed the river Jordan, or other terms. ==A major aspect of western religion is defining life after death. And in this monumental work, the origin and evolution of afterlife thoughts are traced. He begins with the Egyptions, where a life after death theology began to be developed. He thoroughly examines other early cultures such as Mesopotamia, Canaan, Greece, etc.
Finally he gets into the big three of western religions, first he covers Jewish views (Dr. Segal is a professor of Jewish studies at Columbia). Christian views come largely from Paul (Dr. Segal wrote a definitive book on Paul.) and the Gospels. For Islam, of course the Qur'an and some of the more modern writings are used.
In spite of the books large size (about 730 pages of text plus 150 pages of notes) it is fascinating enough and well written enough that it is relatively easy reading.
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